Can You Let Go of Your Victim Story?

pen & notebook

Back in my twenties, I spent a lot of time writing in my journal, usually about boys. Then I had an epiphany. I realized that the quality of my relationships with men were inversely related to the amount of time I spent writing in my journal. If the relationship was healthy, I was off happily living my life, not sitting on my window seat, writing about how happy I was. But if the relationship was dysfunctional, I wrote . . . and wrote . . . and wrote. And when I look back now at those journals, I have to laugh at myself because every whining, complaining story I told had me as the heroine of my “Poor me” story. The guy was always a liar/cheater/loser/wimp/alcoholic/abuser/narcissist/jerk. They were all WRONG WRONG WRONG. But me, I was always right.

Do you hear the ring of “victim story” here? Bingo. That would be me in my twenties. A hot mess who blamed everyone else for the messes she was creating.

Now I don’t write in a journal anymore. I blog instead. But I notice the internal journal I write to myself sometimes. And even after all these years, sometimes the story flips into “Poor me,” and that’s always my signal to shine a light on my victim story, because every time (I mean EVERY time, with no exceptions), I can be guaranteed to find some juicy morsel of soul growth buried, often unconsciously, in the muck of my victim story.

Can Others Really Hurt You?

I was talking about this with spiritual teacher Byron Katie a few weeks ago when we were at Esalen. In front of 140 other people, I asked Katie a question. “Katie, I’ve done a lot of work on myself, and I’m made enough progress in my spiritual growth to be able to witness the part of me that still gets hurt and feels victimized. But what do I DO about this hurt little girl that sits in the backseat of the car of Lissa and cries when she doesn’t get her way?”

Katie said, “Lissa, you can do all the spiritual growth work you want, but if you’re still feeling hurt and blaming other people for that hurt, you’re not really doing The Work on the beliefs that are causing you to feel hurt. If you think anyone has the power to hurt you, you’re confused.”

Oh . . .

Katie went on to ask me what the hurt little girl in the backseat of the car of Lissa was saying. What belief was making her feel hurt? What stories was she telling herself? That was where the real gold could be unearthed.

Doing “The Work”

So I found the belief. It was something like “It’s never enough. I try and try and try, and no matter how much I try, it’s never enough. But then wait! I tried so hard that I went too far! Now I’m too much. Not enough. Too much. Not enough. Too much. I’ll never get it right, and if I don’t, I’ll lose those I love.”


Katie invited me to question that belief. “It’s never enough. It’s too much.” Is it true?

We all did The Work together, inquiring about our beliefs using the 4 questions Katie teaches in her book Loving What Is.

Step One: Identify your belief and ask yourself “Is it true?”

Your Small Self will tend to say “Yes, it’s true. That belief is rock solid true.” For example, Katie asked one guy what his name was. He said, “Shane.” She said, “Is it true?” He said “Yes, it’s on my birth certificate.” Katie cocked her head and moved onto the next question.

Step Two: Can you be absolutely sure this belief is rock solid true?

Shane said, “Yes, I’m absolutely sure my name is Shane.” Katie said, “Is it possible that someone once told you your name was Shane and you said, “Goo goo ga ga?” Maybe your parents had a belief that your name was Shane, and after a few years, you picked up that belief and started thinking your name was Shane. But maybe that’s not your name. Is that possible?

Shane laughed and looked at Katie like she had two heads. But we all got her point. Many of our beliefs were inherited from childhood. We took them on just like we took on the belief that our names are who we are, even though our names are just a mental construct given to us by our parents, just like . . . so it seems . . . are many of our core beliefs.

So is it true that I’m never enough? Is it true that I’m too much? Can I be absolutely sure this is true? Well . . . no.

Step Three: How do you feel when you believe this belief to be true?

Katie had us all close our eyes and really feel into the feeling. Most of us cried. I certainly did when I felt the feeling of “It’s never enough. I try and try, and then I’m too much, and people leave.” If you get weepy when you feel what it feels like to believe this belief, chances are good that this belief is not serving you, and you’d feel more free if you could let it go. Which takes us to Step Four.

Step Four: Who would you be without this belief?

(Or as Martha Beck puts it, what if you had a little mini stroke and the only thing you lost was your ability to believe this belief?)

Most of us felt liberation, a profound sense of calm. It would feel like a million pounds off your shoulders to let go of the belief.

Step Five: Turn the belief around.

The turnaround can come in a variety of forms. It may be the direct opposite of whatever belief leaves you feeling like a victim. Often, the turnaround can be turned around to the self, to the other, or to the opposite. For example, if your belief is “Mom didn’t love me enough,” turnarounds might be “I didn’t love me enough” or “I didn’t love Mom enough” or “Mom loved me just the right amount.”

Oh . . .

I once did this process with Martha around my belief “I have to be in control in the hospital.” After two hours of Martha battling my ego, the turnaround became, “God is in control in the hospital.”

Oh . . .

When you find the right turnaround, it has that kind of effect on you. You feel busted. And liberated. Pissed and giddy—all at the same time. Your ego is annoyed. Your soul is singing!

Judge Your Neighbor

If you want to try this process for yourself, work your way through Byron Katie’s “Judge Your Neighbor” worksheet. (Download it for free here.) At my house, we keep stacks of this lying around my house, and anytime someone in the house starts spouting off their victim story, we pull out this worksheet. An epiphany—and LOADS of compassion, not just for those you judge, but for yourself—always lies on the other side of this process.

Try it for yourself, if you’re tired of feeling hurt or angry or judgmental or helpless, and you’re ready to let go of your victim story. On the other side of victimhood lies true empowerment, where you realize that you are co-creating your life, always participating in what happens to you, if not on a human level, at least on a soul level. I know this can feel confronting. How can you suggest a child isn’t a victim of abuse? What about victims of genocide or sexual slavery? Aren’t they helpless and powerless?

I’m not suggesting that these tragedies aren’t atrocious and worthy of our compassion. But if you feel that way about your own life, try doing Byron Katie’s The Work on the belief “I am helpless and powerless.” Check out whether that belief is really true and whether it is serving you. I invite you to report back if you feel like sharing your story in the comments. Most of all, be compassionate with yourself. Tend your hurt Small Self gently. Be sure to let your bigger self give that tender part of you a big squeeze—because you’re that brave, and you are so very, very, very loved.

Enjoy this post? Subscribe here so you don’t miss the next one.

Follow Lissa on Facebook

Tweet Lissa on Twitter

Feel free to share the love if you liked this post